| Title | Human Nature in Early Franciscan Thought. Philosophical Background and Theological Significance |
| Type | Monograph |
| Language | English |
| Date | 2023 |
| Publication Place | Cambridge, United Kingdom; New York, NY, USA |
| Publisher | Cambridge University Press |
| Categories | Tradition and Reception, Augustine, Metaphysics |
| Author(s) | Lydia Schumacher |
| Publisher(s) | |
| Translator(s) |
| In this book, Lydia Schumacher challenges the common assumption that early Franciscan thought simply reiterates the longstanding tradition of Augustine. She demonstrates how scholars from this tradition incorporated the work of Islamic and Jewish philosophers, whose works had recently been translated from Arabic, with a view to developing a unique approach to questions of human nature. These questions pertain to perennial philosophical concerns about the relationship between the body and the soul, the work of human cognition and sensation, and the power of free will. By highlighting the Arabic sources of early Franciscan views on these matters, Schumacher illustrates how scholars working in the early thirteenth century anticipated later developments in Franciscan thought which have often been described as novel or unprecedented. Above all, her study demonstrates that the early Franciscan philosophy of human nature was formulated with a view to bolstering the order's specific theological and religious ideals. |
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| Title | Substances in Subjects: Instantiation and Existence in Avicenna |
| Type | Article |
| Language | English |
| Date | 2022 |
| Journal | American Catholic Philosophical Quarterly, Journal of the American Catholic Philosophical Association |
| Volume | 96 |
| Issue | 3 |
| Pages | 453-471 |
| Categories | Avicenna, Tradition and Reception, Metaphysics |
| Author(s) | Nathaniel B. Taylor |
| Publisher(s) | |
| Translator(s) |
| In an effort to refute Avicenna’s real distinction between essence and existence, Averroes argues for an Instantiation Analysis of existence which thinks of existence not as an accidental addition to an essence, but rather as the recognition that there is an instance in extramental reality which matches a concept in the mind of a knower. In this study, I argue that Averroes’s Instantiation Analysis fails to refute Avicenna’s real distinction by showing that Avicenna himself endorses the Instantiation Analysis and, in fact, makes use of it to motivate his real distinction. To show this, I review several texts where Avicenna makes the puzzling claim that substances are found to be in subjects. These texts reveal how Avicenna discovers the real distinction with Aristotle’s help—not, as Averroes relates, against the view of Aristotle. |
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| Title | Metaphysics Last: Agostino on Averroes, Avicenna, and the Order of the Theoretical Sciences |
| Type | Book Section |
| Language | English |
| Date | 2021 |
| Published in | Averroism between the 15th and 17th Century |
| Pages | 151–187 |
| Categories | Metaphysics, Avicenna, Tradition and Reception |
| Author(s) | Anna-Katharina Strohschneider |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5005","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5005,"authors_free":[{"id":5740,"entry_id":5005,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Anna-Katharina Strohschneider","free_first_name":"Anna-Katharina","free_last_name":"Strohschneider","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Metaphysics Last: Agostino on Averroes, Avicenna, and the Order of the Theoretical Sciences","title_transcript":"","title_translation":"","main_title":{"title":"Metaphysics Last: Agostino on Averroes, Avicenna, and the Order of the Theoretical Sciences"},"abstract":"","btype":2,"date":"2021","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5005,"section_of":4998,"pages":"151\u2013187","is_catalog":null,"book":{"id":4998,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Averroism between the 15th and 17th Century","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2021","edition_no":null,"free_date":null,"abstract":"The collection of papers assesses the impact of the reception of Averroist ideas on philosophy between the 15th and 17th century in the Latin West. Most of the articles in the volume were presented at the conference \"Averroism between the 15th and 17th century,\" which was held on 9th -10th November, 2016 by the Department of Philosophy, Faculty of Arts at Palack\u00fd University, Olomouc, the Czech Republic. The contributors explore the influence of Averroes, identify the difficulties in the interpretation of his works, and study his followers and critics in the Latin, Hebrew, and Byzantine traditions.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":4998,"pubplace":"Nordhausen","publisher":"Verlag Traugott Bautz","series":"Studia Classica et Mediaevalia","volume":"28","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2021]}
| Title | La doctrina general de los trascendentales en Dietrich von Freiberg, y su filiación aristotélico-averroísta |
| Type | Article |
| Language | Spanish |
| Date | 2019 |
| Journal | Anales del Seminario de Historia de la Filosofía |
| Volume | 36 |
| Issue | 3 |
| Pages | 659–681 |
| Categories | Aristotle, Metaphysics, Avicenna, Tradition and Reception, Latin Averroism, Thomas |
| Author(s) | Fernanda Ocampo |
| Publisher(s) | |
| Translator(s) |
| The Aristotelian text Metaphysics IV, 2, and the interpretations carried out by the Muslim philosophers, i.e., Avicenna and Averroes, constitute the theoretical framework in which several Latin authors of the second half of the 13th century from the University of Paris, who have taken a stance around the question of the ‘real distinction’ between esse and essentia, elaborated their doctrines about transcendentals. According to this, our work seeks to trace the dependence of Dietrich’s general doctrine of the transcendentals, with respect to the theses established by Aristotle in the mentioned text, and in particular, with regard to the Averroist reading – critical of that of Avicenna’s –, which “has made school” in the Parisian environment, especially among the teachers and students of the Faculty of Arts, but also, first, in Thomas Aquinas. Thus, in light of this scenario of readings and interpretations, we will seek to delimit the central features of the Theodorian conception of the communia, pointing out the possible differences or coincidences with respect to the doctrines of these preceding authors. |
{"_index":"bib","_type":"_doc","_id":"5060","_score":null,"_source":{"id":5060,"authors_free":[{"id":5813,"entry_id":5060,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fernanda Ocampo","free_first_name":"Fernanda ","free_last_name":"Ocampo","norm_person":null}],"entry_title":"La doctrina general de los trascendentales en Dietrich von Freiberg, y su filiaci\u00f3n aristot\u00e9lico-averro\u00edsta","title_transcript":"","title_translation":"","main_title":{"title":"La doctrina general de los trascendentales en Dietrich von Freiberg, y su filiaci\u00f3n aristot\u00e9lico-averro\u00edsta"},"abstract":"The Aristotelian text Metaphysics IV, 2, and the interpretations carried out by the Muslim philosophers, i.e., Avicenna and Averroes, constitute the theoretical framework in which several Latin authors of the second half of the 13th century from the University of Paris, who have taken a stance around the question of the \u2018real distinction\u2019 between esse and essentia, elaborated their doctrines about transcendentals. According to this, our work seeks to trace the dependence of Dietrich\u2019s general doctrine of the transcendentals, with respect to the theses established by Aristotle in the mentioned text, and in particular, with regard to the Averroist reading \u2013 critical of that of Avicenna\u2019s \u2013, which \u201chas made school\u201d in the Parisian environment, especially among the teachers and students of the Faculty of Arts, but also, first, in Thomas Aquinas. Thus, in light of this scenario of readings and interpretations, we will seek to delimit the central features of the Theodorian conception of the communia, pointing out the possible differences or coincidences with respect to the doctrines of these preceding authors.","btype":3,"date":"2019","language":"Spanish","online_url":"","doi_url":"https:\/\/dx.doi.org\/10.5209\/ashf.63089","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5060,"journal_id":null,"journal_name":"Anales del Seminario de Historia de la Filosof\u00eda","volume":"36","issue":"3","pages":"659\u2013681"}},"sort":[2019]}
| Title | Albert the Great as a Reader of Averroes: A Study of His Notion of the Celestial Soul in De caelo et mundo and Metaphysica |
| Type | Article |
| Language | English |
| Date | 2019 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 30 |
| Pages | 625–654 |
| Categories | Albert, Tradition and Reception, Cosmology, Metaphysics |
| Author(s) | Adam Takahashi |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5104","_score":null,"_source":{"id":5104,"authors_free":[{"id":5878,"entry_id":5104,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Adam Takahashi","free_first_name":"Adam","free_last_name":"Takahashi","norm_person":null}],"entry_title":"Albert the Great as a Reader of Averroes: A Study of His Notion of the Celestial Soul in De caelo et mundo and Metaphysica","title_transcript":"","title_translation":"","main_title":{"title":"Albert the Great as a Reader of Averroes: A Study of His Notion of the Celestial Soul in De caelo et mundo and Metaphysica"},"abstract":"","btype":3,"date":"2019","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5104,"journal_id":null,"journal_name":"Documenti e studi sulla tradizione filosofica medievale","volume":"30","issue":"","pages":"625\u2013654"}},"sort":[2019]}
| Title | The Aristotelian Tradition: Aristotle’s Works on Logic and Metaphysics and Their Reception in the Middle Ages |
| Type | Edited Book |
| Language | English |
| Date | 2017 |
| Publication Place | Toronto, ON |
| Publisher | Pontifical Institute of Mediaeval Studies |
| Series | Papers in Mediaeval Studies |
| Volume | 28 |
| Categories | Aristotle, Tradition and Reception, Logic, Metaphysics, Commentary |
| Author(s) | Börje Bydén , Christina Thomsen Thörnqvist |
| Publisher(s) | |
| Translator(s) |
| The twelve essays in this volume are the result of a research programme by a Danish-Swedish research network into The Aristotelian Tradition: The reception of Aristotle’s works on logic and metaphysics in the Middle Ages. This impressive and wide-ranging volume, which has its roots in the disciplines of both philology and philosophy, has at its core a focus on the different historical manifestations of Aristotelian thought on logical and metaphysical matters. The volume includes studies of texts by, among others, Apuleius, Boethius, Anonymus Aurelianensis III, Michael of Ephesus, Averroes, Nicholas of Paris, Robert Kilwardby, Thomas Aquinas, William of Ockham, and Francisco Suárez, relating to themes and passages in Aristotle’s Categories, On Interpretation, Prior Analytics, Posterior Analytics, Sophistical Refutations and Metaphysics. The book concludes with a new edition, with English translation and commentary, of the first part of a fiercely anti-Aristotelian work, which has been described as the starting-point for Renaissance Platonism and Aristotelianism alike: George Gemistos Plethon’s On Aristotle’s Departures from Plato. |
{"_index":"bib","_type":"_doc","_id":"5065","_score":null,"_source":{"id":5065,"authors_free":[{"id":5822,"entry_id":5065,"agent_type":"person","is_normalised":1,"person_id":1698,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"B\u00f6rje Byd\u00e9n","free_first_name":"B\u00f6rje","free_last_name":"Byd\u00e9n","norm_person":{"id":1698,"first_name":"B\u00f6rje","last_name":"Byd\u00e9n","full_name":"B\u00f6rje Byd\u00e9n","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1037804341","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=B\u00f6rje Byd\u00e9n"}},{"id":5823,"entry_id":5065,"agent_type":"person","is_normalised":1,"person_id":1690,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Christina Thomsen Th\u00f6rnqvist","free_first_name":"Christina ","free_last_name":"Thomsen Th\u00f6rnqvist","norm_person":{"id":1690,"first_name":"Christina Thomsen ","last_name":"Th\u00f6rnqvist","full_name":"Christina Thomsen Th\u00f6rnqvist","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/137538480","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Christina Thomsen Th\u00f6rnqvist"}}],"entry_title":"The Aristotelian Tradition: Aristotle\u2019s Works on Logic and Metaphysics and Their Reception in the Middle Ages","title_transcript":"","title_translation":"","main_title":{"title":"The Aristotelian Tradition: Aristotle\u2019s Works on Logic and Metaphysics and Their Reception in the Middle Ages"},"abstract":"The twelve essays in this volume are the result of a research programme by a Danish-Swedish research network into The Aristotelian Tradition: The reception of Aristotle\u2019s works on logic and metaphysics in the Middle Ages. This impressive and wide-ranging volume, which has its roots in the disciplines of both philology and philosophy, has at its core a focus on the different historical manifestations of Aristotelian thought on logical and metaphysical matters. The volume includes studies of texts by, among others, Apuleius, Boethius, Anonymus Aurelianensis III, Michael of Ephesus, Averroes, Nicholas of Paris, Robert Kilwardby, Thomas Aquinas, William of Ockham, and Francisco Su\u00e1rez, relating to themes and passages in Aristotle\u2019s Categories, On Interpretation, Prior Analytics, Posterior Analytics, Sophistical Refutations and Metaphysics. The book concludes with a new edition, with English translation and commentary, of the first part of a fiercely anti-Aristotelian work, which has been described as the starting-point for Renaissance Platonism and Aristotelianism alike: George Gemistos Plethon\u2019s On Aristotle\u2019s Departures from Plato.","btype":4,"date":"2017","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":1698,"full_name":"B\u00f6rje Byd\u00e9n","role":2},{"id":1690,"full_name":"Christina Thomsen Th\u00f6rnqvist","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5065,"pubplace":"Toronto, ON","publisher":"Pontifical Institute of Mediaeval Studies","series":"Papers in Mediaeval Studies ","volume":"28","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2017]}
| Title | Averroes‘ Interpretations of Aristotle’s Metaphysics and their Different Receptions in the Hebrew Philosophical Tradition |
| Type | Book Section |
| Language | English |
| Date | 2017 |
| Published in | Appropriation, Interpretation and Criticism: Philosophical and Theological Exchanges between the Arabic, Hebrew and Latin Intellectual Traditions |
| Pages | 261–278 |
| Categories | Aristotle, Metaphysics, Commentary, Tradition and Reception |
| Author(s) | Mauro Zonta |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5203","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5203,"authors_free":[{"id":5997,"entry_id":5203,"agent_type":"person","is_normalised":1,"person_id":401,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mauro Zonta","free_first_name":"Mauro","free_last_name":"Zonta","norm_person":{"id":401,"first_name":"Mauro","last_name":"Zonta","full_name":"Mauro Zonta","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1068186860","viaf_url":"http:\/\/viaf.org\/viaf\/51773741","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Mauro Zonta"}}],"entry_title":"Averroes\u2018 Interpretations of Aristotle\u2019s Metaphysics and their Different Receptions in the Hebrew Philosophical Tradition","title_transcript":"","title_translation":"","main_title":{"title":"Averroes\u2018 Interpretations of Aristotle\u2019s Metaphysics and their Different Receptions in the Hebrew Philosophical Tradition"},"abstract":"","btype":2,"date":"2017","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/M.TEMA-EB.4.2017180","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":401,"full_name":"Mauro Zonta","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5203,"section_of":5202,"pages":"261\u2013278","is_catalog":null,"book":{"id":5202,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Appropriation, Interpretation and Criticism: Philosophical and Theological Exchanges between the Arabic, Hebrew and Latin Intellectual Traditions","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":null,"abstract":"Studying different hermeneutical approaches by Christian philosophers and theologians - such as appropriation, interpretation and criticism - to the Arabic and Hebrew intellectual traditions during the Middle Ages, the fourteen articles contained in this volume show how these processes both challenged and shaped the Western philosophical discourse.\r\nThe contributions in this volume are dedicated to cross-cultural exchanges during the Middle Ages among exponents of the Arabic, Hebrew and Latin philosophical and theological traditions. They draw particular attention to the intellectual approaches which shaped the interplays among these traditions - interplays that were characterized by the contact of various languages being used by people of different religious beliefs in their quest for knowledge: Spanish Jews writing in Arabic, Jews collaborating in the translation of Arabic texts into Latin through the vernacular, Western Muslims whose writings were read mainly by Jews and Christians in Hebrew and Latin, etc. Altogether, the eleven studies contained in this book wish to offer new insights into the rich exchanges of knowledge among communities of learning and their scholarly traditions during the Middle Ages and beyond.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"10.1484\/M.TEMA-EB.5.114029","book":{"id":5202,"pubplace":"Barcelona, Roma","publisher":"F\u00e9d\u00e9ration Internationale des Instituts d'\u00e9tudes M\u00e9di\u00e9vales","series":"Textes et \u00c9tudes du Moyen \u00c2ge","volume":"88","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2017]}
| Title | La tradizione testuale del Commento medio di Averroè alla Metafisica di Aristotele tra Quattrocento e Cinquecento |
| Type | Book Section |
| Language | Italian |
| Date | 2013 |
| Published in | L'averroismo in età moderna (1400–1700) |
| Pages | 15–23 |
| Categories | Commentary, Metaphysics, Tradition and Reception, Aristotle |
| Author(s) | Mauro Zonta |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5285","_score":null,"_source":{"id":5285,"authors_free":[{"id":6104,"entry_id":5285,"agent_type":"person","is_normalised":1,"person_id":401,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mauro Zonta","free_first_name":"Mauro","free_last_name":"Zonta","norm_person":{"id":401,"first_name":"Mauro","last_name":"Zonta","full_name":"Mauro Zonta","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1068186860","viaf_url":"http:\/\/viaf.org\/viaf\/51773741","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Mauro Zonta"}}],"entry_title":"La tradizione testuale del Commento medio di Averro\u00e8 alla Metafisica di Aristotele tra Quattrocento e Cinquecento","title_transcript":"","title_translation":"","main_title":{"title":"La tradizione testuale del Commento medio di Averro\u00e8 alla Metafisica di Aristotele tra Quattrocento e Cinquecento"},"abstract":"","btype":2,"date":"2013","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":401,"full_name":"Mauro Zonta","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5285,"section_of":2007,"pages":"15\u201323","is_catalog":null,"book":{"id":2007,"bilderberg_idno":null,"dare_idno":1811,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":null,"title":"L'averroismo in et\u00e0 moderna (1400\u20131700)","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2013","edition_no":null,"free_date":"2013","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":1,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":2007,"pubplace":"Macerata","publisher":"Quodlibet Studio","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2013]}
| Title | A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics |
| Type | Edited Book |
| Language | undefined |
| Date | 2013 |
| Publication Place | Leiden |
| Publisher | Brill Academic Publishers |
| Series | Brill's Companions to the Christian Tradition |
| Volume | 43 |
| Categories | Tradition and Reception, Commentary, Metaphysics |
| Author(s) | Fabrizio Amerini , Gabriele Galluzzo |
| Publisher(s) | |
| Translator(s) |
| Few philosophical books have been so influential in the development of Western thought as Aristotle’s Metaphysics. For centuries Aristotle’s most celebrated work has been regarded as a source of inspiration as well as the starting point for every investigation into the structure of reality. Not surprisingly, the topics discussed in the book – the scientific status of ontology and metaphysics, the foundations of logical truths, the notions of essence and existence, the nature of material objects and their properties, the status of mathematical entities, just to mention some – are still at the centre of the current philosophical debate and are likely to excite philosophical minds for many years to come. This volume reconstructs in fourteen chapters a particular phase in the long history of the Metaphysics by focusing on the medieval reception of Aristotle’s masterpiece, specifically from its introduction in the Latin West in the twelfth through fifteenth centuries. Contributors include: Marta Borgo, Matteo di Giovanni, Amos Bertolacci, Silvia Donati, Gabriele Galluzzo, Alessandro D. Conti, Sten Ebbesen, Fabrizio Amerini, Giorgio Pini, Roberto Lambertini, William O. Duba, Femke J. Kok, and Paul J.J.M. Bakker. |
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| Title | Aristotle’s Ontology and the Middle Ages: The Tradition of Met., Book Zeta |
| Type | Monograph |
| Language | English |
| Date | 2013 |
| Publication Place | Leiden, Boston |
| Publisher | Brill |
| Series | Studien und Texte zur Geistesgeschichte des Mittelalters |
| Volume | 110/1 |
| Categories | Tradition and Reception, Aristotle, Metaphysics, Ontology |
| Author(s) | Gabriele Galluzzo |
| Publisher(s) | |
| Translator(s) |
| Focusing on the medieval reception of Book Zeta of Aristotle’s Metaphysics, Volume One of this work offers an unprecedented and philosophically oriented study of medieval ontology against the background of the current metaphysical debate on the nature of material objects. Volume Two makes available to scholars one of the culminating points in the medieval reception of Aristotle’s metaphysical thought by presenting the first critical edition of Book VII of Paul of Venice’s Commentary on Aristotle’s Metaphysics (1420-1424) |
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| Title | A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics |
| Type | Edited Book |
| Language | undefined |
| Date | 2013 |
| Publication Place | Leiden |
| Publisher | Brill Academic Publishers |
| Series | Brill's Companions to the Christian Tradition |
| Volume | 43 |
| Categories | Tradition and Reception, Commentary, Metaphysics |
| Author(s) | Fabrizio Amerini , Gabriele Galluzzo |
| Publisher(s) | |
| Translator(s) |
| Few philosophical books have been so influential in the development of Western thought as Aristotle’s Metaphysics. For centuries Aristotle’s most celebrated work has been regarded as a source of inspiration as well as the starting point for every investigation into the structure of reality. Not surprisingly, the topics discussed in the book – the scientific status of ontology and metaphysics, the foundations of logical truths, the notions of essence and existence, the nature of material objects and their properties, the status of mathematical entities, just to mention some – are still at the centre of the current philosophical debate and are likely to excite philosophical minds for many years to come. This volume reconstructs in fourteen chapters a particular phase in the long history of the Metaphysics by focusing on the medieval reception of Aristotle’s masterpiece, specifically from its introduction in the Latin West in the twelfth through fifteenth centuries. Contributors include: Marta Borgo, Matteo di Giovanni, Amos Bertolacci, Silvia Donati, Gabriele Galluzzo, Alessandro D. Conti, Sten Ebbesen, Fabrizio Amerini, Giorgio Pini, Roberto Lambertini, William O. Duba, Femke J. Kok, and Paul J.J.M. Bakker. |
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| Title | Albert the Great as a Reader of Averroes: A Study of His Notion of the Celestial Soul in De caelo et mundo and Metaphysica |
| Type | Article |
| Language | English |
| Date | 2019 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 30 |
| Pages | 625–654 |
| Categories | Albert, Tradition and Reception, Cosmology, Metaphysics |
| Author(s) | Adam Takahashi |
| Publisher(s) | |
| Translator(s) |
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| Title | Arabic philosophy and Averroism |
| Type | Book Section |
| Language | English |
| Date | 2007 |
| Published in | The Cambridge Companion to Renaissance Philosophy |
| Pages | 113-136 |
| Categories | Averroism, Intellect, Metaphysics, Tradition and Reception |
| Author(s) | Dag Nikolaus Hasse |
| Publisher(s) | |
| Translator(s) |
| The names of the famous Arabic philosophers Averroes and Avicenna, alongside those of Alkindi, Alfarabi, and Algazel, appear in countless philosophical writings of the Renaissance. These authors are well-known figures of the classical period of Arabic philosophy, which stretches from the ninth to the twelfth century AD. The history of Arabic philosophy began in the middle of the ninth century, when a substantial part of ancient Greek philosophy had become available in Arabic translations: almost the complete Aristotle, numerous Greek commentaries on Aristotle, and many Platonic and Neoplatonic sources. A major centre of intellectual activity was Baghdad, the new capital of the Abbasid caliphs. It was here that Alkindi (al-Kindī, d. after AD 870), the first important philosopher of Arabic culture, and the Aristotelian philosopher Alfarabi (al-Fārābī, d. 950/1) spent the greater part of their life. A major turning point in the history of Arabic philosophy was the activity of Avicenna (Ibn Sīnā, d. 1037), the court philosopher of various local rulers in Persia, who recast Aristotelian philosophy in a way that made it highly influential among Islamic theologians. The famous Baghdad theologian Algazel (al-Ghazālī, d. 1111) accepted much of Avicenna’s philosophy, but criticized it on central issues such as the eternity of the world. Averroes (Ibn Rushd, d. 1198), the Andalusian commentator on Aristotle, reacted to both Avicenna and Algazel: he censured Avicenna for deviating from Aristotle and criticized Algazel for misunderstanding the philosophical tradition. |
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The philosophy of the fourteenth through sixteenth centuries is often seen as transitional between the scholastic philosophy of the Middle Ages and modern philosophy, but the essays collected here, by a distinguished international team of contributors, call these assumptions into question, emphasizing both the continuity with scholastic philosophy and the role of Renaissance philosophy in the emergence of modernity. They explore the ways in which the science, religion and politics of the period reflect and are reflected in its philosophical life, and they emphasize the dynamism and pluralism of a period which saw both new perspectives and enduring contributions to the history of philosophy. This will be an invaluable guide for students of philosophy, intellectual historians, and all who are interested in Renaissance thought.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/CCOL052184648X","book":{"id":5343,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6193,"entry_id":5343,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"James Hankins","free_first_name":"James ","free_last_name":"Hankins","norm_person":null}]}},"article":null},"sort":["Arabic philosophy and Averroism"]}
| Title | Aristotle’s Ontology and the Middle Ages: The Tradition of Met., Book Zeta |
| Type | Monograph |
| Language | English |
| Date | 2013 |
| Publication Place | Leiden, Boston |
| Publisher | Brill |
| Series | Studien und Texte zur Geistesgeschichte des Mittelalters |
| Volume | 110/1 |
| Categories | Tradition and Reception, Aristotle, Metaphysics, Ontology |
| Author(s) | Gabriele Galluzzo |
| Publisher(s) | |
| Translator(s) |
| Focusing on the medieval reception of Book Zeta of Aristotle’s Metaphysics, Volume One of this work offers an unprecedented and philosophically oriented study of medieval ontology against the background of the current metaphysical debate on the nature of material objects. Volume Two makes available to scholars one of the culminating points in the medieval reception of Aristotle’s metaphysical thought by presenting the first critical edition of Book VII of Paul of Venice’s Commentary on Aristotle’s Metaphysics (1420-1424) |
{"_index":"bib","_type":"_doc","_id":"5242","_score":null,"_source":{"id":5242,"authors_free":[{"id":6051,"entry_id":5242,"agent_type":"person","is_normalised":1,"person_id":1288,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gabriele Galluzzo","free_first_name":"Gabriele","free_last_name":"Galluzzo","norm_person":{"id":1288,"first_name":"Gabriele","last_name":"Galluzzo","full_name":"Gabriele Galluzzo","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1027244637","viaf_url":"https:\/\/viaf.org\/viaf\/61842398","db_url":"","from_claudius":1,"link":"bib?authors[]=Gabriele Galluzzo"}}],"entry_title":"Aristotle\u2019s Ontology and the Middle Ages: The Tradition of Met., Book Zeta ","title_transcript":"","title_translation":"","main_title":{"title":"Aristotle\u2019s Ontology and the Middle Ages: The Tradition of Met., Book Zeta "},"abstract":"Focusing on the medieval reception of Book Zeta of Aristotle\u2019s Metaphysics, Volume One of this work offers an unprecedented and philosophically oriented study of medieval ontology against the background of the current metaphysical debate on the nature of material objects. Volume Two makes available to scholars one of the culminating points in the medieval reception of Aristotle\u2019s metaphysical thought by presenting the first critical edition of Book VII of Paul of Venice\u2019s Commentary on Aristotle\u2019s Metaphysics (1420-1424)","btype":1,"date":"2013","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004235021","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"}],"authors":[{"id":1288,"full_name":"Gabriele Galluzzo","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5242,"pubplace":"Leiden, Boston","publisher":"Brill","series":"Studien und Texte zur Geistesgeschichte des Mittelalters","volume":"110\/1","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Aristotle\u2019s Ontology and the Middle Ages: The Tradition of Met., Book Zeta "]}
| Title | Autour de Pomponazzi: Problématique de l'immortalité de l'ame en Italie au début du XVIe siècle |
| Type | Article |
| Language | French |
| Date | 1961 |
| Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
| Volume | 28 |
| Pages | 163-279 |
| Categories | Averroism, Metaphysics, Psychology, Tradition and Reception |
| Author(s) | Étienne Gilson |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/44403124 |
{"_index":"bib","_type":"_doc","_id":"5671","_score":null,"_source":{"id":5671,"authors_free":[{"id":6575,"entry_id":5671,"agent_type":"person","is_normalised":1,"person_id":1873,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"\u00c9tienne Gilson","free_first_name":"\u00c9tienne ","free_last_name":"Gilson","norm_person":{"id":1873,"first_name":"Etienne ","last_name":"Gilson","full_name":"Etienne Gilson","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/118717480","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Etienne Gilson"}}],"entry_title":"Autour de Pomponazzi: Probl\u00e9matique de l'immortalit\u00e9 de l'ame en Italie au d\u00e9but du XVIe si\u00e8cle","title_transcript":"","title_translation":"","main_title":{"title":"Autour de Pomponazzi: Probl\u00e9matique de l'immortalit\u00e9 de l'ame en Italie au d\u00e9but du XVIe si\u00e8cle"},"abstract":"","btype":3,"date":"1961","language":"French","online_url":"https:\/\/www.jstor.org\/stable\/44403124","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1873,"full_name":"Etienne Gilson","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5671,"journal_id":null,"journal_name":"Archives d'histoire doctrinale et litt\u00e9raire du Moyen Age","volume":"28","issue":"","pages":"163-279"}},"sort":["Autour de Pomponazzi: Probl\u00e9matique de l'immortalit\u00e9 de l'ame en Italie au d\u00e9but du XVIe si\u00e8cle"]}
| Title | Averroes‘ Interpretations of Aristotle’s Metaphysics and their Different Receptions in the Hebrew Philosophical Tradition |
| Type | Book Section |
| Language | English |
| Date | 2017 |
| Published in | Appropriation, Interpretation and Criticism: Philosophical and Theological Exchanges between the Arabic, Hebrew and Latin Intellectual Traditions |
| Pages | 261–278 |
| Categories | Aristotle, Metaphysics, Commentary, Tradition and Reception |
| Author(s) | Mauro Zonta |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5203","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5203,"authors_free":[{"id":5997,"entry_id":5203,"agent_type":"person","is_normalised":1,"person_id":401,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mauro Zonta","free_first_name":"Mauro","free_last_name":"Zonta","norm_person":{"id":401,"first_name":"Mauro","last_name":"Zonta","full_name":"Mauro Zonta","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1068186860","viaf_url":"http:\/\/viaf.org\/viaf\/51773741","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Mauro Zonta"}}],"entry_title":"Averroes\u2018 Interpretations of Aristotle\u2019s Metaphysics and their Different Receptions in the Hebrew Philosophical Tradition","title_transcript":"","title_translation":"","main_title":{"title":"Averroes\u2018 Interpretations of Aristotle\u2019s Metaphysics and their Different Receptions in the Hebrew Philosophical Tradition"},"abstract":"","btype":2,"date":"2017","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/M.TEMA-EB.4.2017180","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":401,"full_name":"Mauro Zonta","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5203,"section_of":5202,"pages":"261\u2013278","is_catalog":null,"book":{"id":5202,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Appropriation, Interpretation and Criticism: Philosophical and Theological Exchanges between the Arabic, Hebrew and Latin Intellectual Traditions","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":null,"abstract":"Studying different hermeneutical approaches by Christian philosophers and theologians - such as appropriation, interpretation and criticism - to the Arabic and Hebrew intellectual traditions during the Middle Ages, the fourteen articles contained in this volume show how these processes both challenged and shaped the Western philosophical discourse.\r\nThe contributions in this volume are dedicated to cross-cultural exchanges during the Middle Ages among exponents of the Arabic, Hebrew and Latin philosophical and theological traditions. They draw particular attention to the intellectual approaches which shaped the interplays among these traditions - interplays that were characterized by the contact of various languages being used by people of different religious beliefs in their quest for knowledge: Spanish Jews writing in Arabic, Jews collaborating in the translation of Arabic texts into Latin through the vernacular, Western Muslims whose writings were read mainly by Jews and Christians in Hebrew and Latin, etc. Altogether, the eleven studies contained in this book wish to offer new insights into the rich exchanges of knowledge among communities of learning and their scholarly traditions during the Middle Ages and beyond.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"10.1484\/M.TEMA-EB.5.114029","book":{"id":5202,"pubplace":"Barcelona, Roma","publisher":"F\u00e9d\u00e9ration Internationale des Instituts d'\u00e9tudes M\u00e9di\u00e9vales","series":"Textes et \u00c9tudes du Moyen \u00c2ge","volume":"88","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Averroes\u2018 Interpretations of Aristotle\u2019s Metaphysics and their Different Receptions in the Hebrew Philosophical Tradition"]}
| Title | Die ‘inneren Sinne’ im Liber Contemplationis |
| Type | Book Section |
| Language | German |
| Date | 2011 |
| Published in | n Gottes Schau und Weltbetrachtung. Interpretationen zum “Liber contemplationis” des Raimundus Lullus |
| Pages | 239-269 |
| Categories | Tradition and Reception, Epistemology, Metaphysics |
| Author(s) | Nadja Germann |
| Publisher(s) | |
| Translator(s) |
| Die Lehre von den fünf inneren Sinnen spielt eine bedeutende Rolle in Ramon Llulls Liber contemplationis, wie schon ihre Position buchstäblich im Zentrum dieser Schrift erkennen lässt. Welches Konzept aber besitzt Llull von den inneren Sinnen? Welche Traditionen haben sein Denken beeinflusst? Oder liegt uns hier lediglich ein weiteres Beispiel für seine intellektuelle Eigenständigkeit und zugleich Fremdartigkeit vor dem Hintergrund seines geschichtlichen Umfeldes vor? Angesichts dieser Problematik besteht das Ziel des vorliegenden Beitrags darin, die wesentlichen Charakteristika der llullschen Lehre von den inneren Sinnen herauszuarbeiten und im Lichte der zu seiner Zeit gängigen Traditionen zu erörtern. Hierzu ist zum einen auf die Theorie der inneren Sinne einzugehen, die der arabisch-peripatetischen Philosophie entstammt und seit dem späten 12. Jahrhundert im lateinischen Westen rezipiert wurde. Zum anderen ist die Lehre von den geistigen Sinnen ins Auge zu fassen, die im lateinischen Westen seit der Patristik präsent ist und gerade in der Zeit Llulls große Prominenz in der Theologie besaß. Wie anhand von zwei Fallbeispielen – den inneren Sinnen der conscientia und der subtilitas – verdeutlicht wird, steht Llulls Auffassung trotz ihrer Eigentümlichkeit nicht einfach nur unvereinbar quer zum akademischen Diskurs; vielmehr zeichnet sie sich durch ihre originelle Verknüpfung verschiedenster teils traditioneller, teils aktueller, teils philosophischer, teils theologischer Elemente aus. Bei allem Eklektizismus erweist sich dabei Llulls Konzept der Kontemplation, des Leitthemas seines Buches, als das einheitsstiftende Moment: Nichts Geringeres als ihre ‚Anatomie‘ steht mit den fünf inneren Sinnen zur Debatte und rechtfertigt somit auf inhaltlicher Ebene die formale Zentralstellung dieser Thematik im Liber contemplationis. That the doctrine of the five internal senses plays an important role in Ramon Llull’s Liber contemplationis is already evident from the position it occupies, literally at the centre of the book; but what is Llull’s concept of the internal senses? Which traditions influenced his thought? Or is this merely another example of his intellectual independence and, at the same time, his eccentricity with respect to his historical environment? With this problematic in mind, the goal of the present contribution is to analyze the essential features of Llull’s doctrine of the internal senses and to discuss them against the background of the prevailing theories of his time. In this connection, it will first address the theory of the internal senses, which stemmed from Arabic-Peripatetic philosophy and was known in the Latin West from the late twelfth century onwards. It will focus secondly on the doctrine of the spiritual senses, which had been present in the Latin West since the Patristic period and gained particular significance in the theology of Llull’s time. As will be shown through two case studies (of the internal senses of conscientia and subtilitas), despite its uniqueness, Llull’s view was not simply irreconcilable with contemporary academic discourse; it is rather distinguished by its original way of bringing together the most disparate elements, partly traditional, partly current, partly philosophical, partly theological. Thus, regardless of its eclecticism, Llull’s concept of contemplation – the main theme of his book – constitutes also its unifying moment: nothing less than its ‘anatomy’ is under debate in his discussion of the five internal senses, which moreover explains, on the level of content, the formal centrality of this thematic in the Liber contemplationis. |
{"_index":"bib","_type":"_doc","_id":"5342","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5342,"authors_free":[{"id":6192,"entry_id":5342,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Nadja Germann","free_first_name":"Nadja","free_last_name":"Germann","norm_person":null}],"entry_title":"Die \u2018inneren Sinne\u2019 im Liber Contemplationis","title_transcript":"","title_translation":"","main_title":{"title":"Die \u2018inneren Sinne\u2019 im Liber Contemplationis"},"abstract":"Die Lehre von den f\u00fcnf inneren Sinnen spielt eine bedeutende Rolle in Ramon Llulls Liber contemplationis, wie schon ihre Position buchst\u00e4blich im Zentrum dieser Schrift erkennen l\u00e4sst. Welches Konzept aber besitzt Llull von den inneren Sinnen? Welche Traditionen haben sein Denken beeinflusst? Oder liegt uns hier lediglich ein weiteres Beispiel f\u00fcr seine intellektuelle Eigenst\u00e4ndigkeit und zugleich Fremdartigkeit vor dem Hintergrund seines geschichtlichen Umfeldes vor? Angesichts dieser Problematik besteht das Ziel des vorliegenden Beitrags darin, die wesentlichen Charakteristika der llullschen Lehre von den inneren Sinnen herauszuarbeiten und im Lichte der zu seiner Zeit g\u00e4ngigen Traditionen zu er\u00f6rtern. Hierzu ist zum einen auf die Theorie der inneren Sinne einzugehen, die der arabisch-peripatetischen Philosophie entstammt und seit dem sp\u00e4ten 12. Jahrhundert im lateinischen Westen rezipiert wurde. Zum anderen ist die Lehre von den geistigen Sinnen ins Auge zu fassen, die im lateinischen Westen seit der Patristik pr\u00e4sent ist und gerade in der Zeit Llulls gro\u00dfe Prominenz in der Theologie besa\u00df. Wie anhand von zwei Fallbeispielen \u2013 den inneren Sinnen der conscientia und der subtilitas \u2013 verdeutlicht wird, steht Llulls Auffassung trotz ihrer Eigent\u00fcmlichkeit nicht einfach nur unvereinbar quer zum akademischen Diskurs; vielmehr zeichnet sie sich durch ihre originelle Verkn\u00fcpfung verschiedenster teils traditioneller, teils aktueller, teils philosophischer, teils theologischer Elemente aus. Bei allem Eklektizismus erweist sich dabei Llulls Konzept der Kontemplation, des Leitthemas seines Buches, als das einheitsstiftende Moment: Nichts Geringeres als ihre \u201aAnatomie\u2018 steht mit den f\u00fcnf inneren Sinnen zur Debatte und rechtfertigt somit auf inhaltlicher Ebene die formale Zentralstellung dieser Thematik im Liber contemplationis.\r\n\r\nThat the doctrine of the five internal senses plays an important role in Ramon Llull\u2019s Liber contemplationis is already evident from the position it occupies, literally at the centre of the book; but what is Llull\u2019s concept of the internal senses? Which traditions influenced his thought? Or is this merely another example of his intellectual independence and, at the same time, his eccentricity with respect to his historical environment? With this problematic in mind, the goal of the present contribution is to analyze the essential features of Llull\u2019s doctrine of the internal senses and to discuss them against the background of the prevailing theories of his time. In this connection, it will first address the theory of the internal senses, which stemmed from Arabic-Peripatetic philosophy and was known in the Latin West from the late twelfth century onwards. It will focus secondly on the doctrine of the spiritual senses, which had been present in the Latin West since the Patristic period and gained particular significance in the theology of Llull\u2019s time. As will be shown through two case studies (of the internal senses of conscientia and subtilitas), despite its uniqueness, Llull\u2019s view was not simply irreconcilable with contemporary academic discourse; it is rather distinguished by its original way of bringing together the most disparate elements, partly traditional, partly current, partly philosophical, partly theological. Thus, regardless of its eclecticism, Llull\u2019s concept of contemplation \u2013 the main theme of his book \u2013 constitutes also its unifying moment: nothing less than its \u2018anatomy\u2019 is under debate in his discussion of the five internal senses, which moreover explains, on the level of content, the formal centrality of this thematic in the Liber contemplationis.","btype":2,"date":"2011","language":"German","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/M.IPM-EB.3.4919","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":73,"category_name":"Epistemology","link":"bib?categories[]=Epistemology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5342,"section_of":5341,"pages":"239-269","is_catalog":null,"book":{"id":5341,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"n Gottes Schau und Weltbetrachtung. Interpretationen zum \u201cLiber contemplationis\u201d des Raimundus Lullus","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2011","edition_no":null,"free_date":null,"abstract":"Im Jahr 2007 konnte das Raimundus-Lullus-Institut der Universit\u00e4t Freiburg sein 50-j\u00e4hriges Bestehen feiern. Aus diesem Anlass fand vom 25.\u201328. November 2007 ein internationaler wissenschaftlicher Kongress unter dem Titel Gottes Schau und Weltbetrachtung. Interpretationen zum \u00bbLiber contemplationis\u00ab des Raimundus Lullus statt. Die 20 Referentinnen und Referenten wurden bewusst nicht nur aus dem Kreis namhafter Lull-Spezialisten gew\u00e4hlt, sondern repr\u00e4sentieren ein breites Spektrum internationaler medi\u00e4vistischer Forschung. Mit ihren Tagungsbeitr\u00e4gen, die in diesem Band gesammelt vorliegen, bieten sie eine informative Tour d\u2019Horizon durch Ramon Lulls umfangreichstes und wohl bedeutendstes Werk, den Liber contemplationis in Deum (katalanisch: Llibre de contemplaci\u00f3 en D\u00e9u).\r\n\r\nDer Liber contemplationis umfasst 366 Kapitel: ein Kapitel f\u00fcr jeden Tag des Jahres und eines f\u00fcr den zus\u00e4tzlichen Tag im Schaltjahr. Der Inhalt des Werkes ist oft als \u201aenzyklop\u00e4disch\u2018 bezeichnet worden. Sein Ziel besteht jedoch nicht in einer umfassenden Darstellung des Wissens \u00fcber die gesamte Wirklichkeit, sondern in der Bestimmung und Beschreibung der Wirklichkeit in Bezug auf die Betrachtung Gottes, die Erkenntnis der Glaubensartikel sowie die Erlangung eines tugendhaften, gottgef\u00e4lligen Lebens.\r\n\r\nDer vorliegende Band umfasst neben einf\u00fchrenden Untersuchungen zur lateinischen Text\u00fcberlieferung und zur Struktur des Werkes sowohl detaillierte Kommentare zu ausgew\u00e4hlten Kapiteln als auch Diskussionen von Einzelfragen vor dem Hintergrund von Lulls Gesamtwerk in seinem historischen Kontext.\r\n\r\nIn the year 2007, the Raimundus-Lullus-Institut at the University of Freiburg celebrated its 50th anniversary. To mark this occasion, an international congress was held on 25\u201328 November 2007, titled Vision of God and Contemplation of the World. Interpretations of Ramon Lull\u2019s \u00bbLiber contemplationis\u00ab. The congress papers assembled in the present volume offer an informative survey of the Liber contemplationis in Deum (Catalan: Llibre de contemplaci\u00f3 en D\u00e9u), the most comprehensive and probably most significant work of Lull\u2019s. The Liber contemplationis comprises 366 chapters: one chapter for each day of the year, including one for the additional day of the leap year. The contents of the work have often been described as \u2018encyclopaedic\u2019. Its aim, however, is not to offer a comprehensive account of all that is known about reality, but rather to recognise and describe reality in the context of contemplating God, knowing the articles of faith as well as attaining a virtuous life agreeable to God.\r\n\r\nThe volume contains introductory studies of the Latin tradition of the text as well as detailed commentaries on individual chapters.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"10.1484\/M.IPM-EB.6.09070802050003050400030501","book":{"id":5341,"pubplace":"Turnhout","publisher":"Brepols","series":"Instrumenta Patristica et Mediaevalia","volume":"59 (Subs. Lull. 4)","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6189,"entry_id":5341,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fernando Dom\u00ednguez Reboiras","free_first_name":"Fernando","free_last_name":"Dom\u00ednguez Reboiras","norm_person":null},{"id":6190,"entry_id":5341,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Viola Tenge-Wolf","free_first_name":"Viola","free_last_name":"Tenge-Wolf","norm_person":null},{"id":6191,"entry_id":5341,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Peter Walter","free_first_name":" Peter","free_last_name":" Walter","norm_person":null}]}},"article":null},"sort":["Die \u2018inneren Sinne\u2019 im Liber Contemplationis"]}
| Title | Fārābī in the Reception of Avicenna’s Metaphysics. Averroes against Avicenna on Being and Unity |
| Type | Book Section |
| Language | English |
| Date | 2012 |
| Published in | The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics |
| Pages | 51–96 |
| Categories | al-Fārābī, Avicenna, Metaphysics, Tradition and Reception |
| Author(s) | Stephen Menn |
| Publisher(s) | |
| Translator(s) |
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| Title | Human Nature in Early Franciscan Thought. Philosophical Background and Theological Significance |
| Type | Monograph |
| Language | English |
| Date | 2023 |
| Publication Place | Cambridge, United Kingdom; New York, NY, USA |
| Publisher | Cambridge University Press |
| Categories | Tradition and Reception, Augustine, Metaphysics |
| Author(s) | Lydia Schumacher |
| Publisher(s) | |
| Translator(s) |
| In this book, Lydia Schumacher challenges the common assumption that early Franciscan thought simply reiterates the longstanding tradition of Augustine. She demonstrates how scholars from this tradition incorporated the work of Islamic and Jewish philosophers, whose works had recently been translated from Arabic, with a view to developing a unique approach to questions of human nature. These questions pertain to perennial philosophical concerns about the relationship between the body and the soul, the work of human cognition and sensation, and the power of free will. By highlighting the Arabic sources of early Franciscan views on these matters, Schumacher illustrates how scholars working in the early thirteenth century anticipated later developments in Franciscan thought which have often been described as novel or unprecedented. Above all, her study demonstrates that the early Franciscan philosophy of human nature was formulated with a view to bolstering the order's specific theological and religious ideals. |
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| Title | John Philoponus as a Source of Medieval Islamic and Jewish Proofs of Creation |
| Type | Article |
| Language | English |
| Date | 1969 |
| Journal | Journal of the American Oriental Society |
| Volume | 89 |
| Issue | 2 |
| Pages | 357-391 |
| Categories | Philoponus, Influence, Tradition and Reception, Metaphysics |
| Author(s) | Herbert A. Davidson |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/596519 |
| DOI | https://doi.org/10.2307/596519 |
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